Gramps,

How can I have faith like a mustard seed?

Bri

Answer

Bri,

One of the most profound and distinctive teachings from the Book of Mormon appears in Alma 32, where the prophet Alma compares faith to planting a seed. He encourages individuals to “awake and arouse [their] faculties, even to an experiment upon [his] words, and exercise a particle of faith”—to give space in one’s heart for a portion of God’s word to be tested by living it. In this metaphor, faith is not a one-time declaration but an ongoing process of nurturing a fragile seed through action.

Crucially, Alma distinguishes faith from knowledge. He teaches that if you plant the seed and witness it sprouting, you gain an assurance—or knowledge—of its goodness, but that knowledge only covers that one particular thing. The overall journey of faith does not suddenly end once you see initial results; rather, it moves to a new level: your faith will now be tested at a higher level. Are you willing to continue nurturing the vulnerable sapling, or will you abandon it to wither away?

Modern members of the Church sometimes feel a cultural pressure to proclaim “I know,” especially in public testimonies. Spiritual power does not come from knowledge but from simple, often undervalued belief. Faith thrives in the gap between partial understanding and perfect certainty. As Jesus Himself told Thomas, “blessed are they that have not seen, and yet have believed.”

Faith is not the absence of evidence, nor is it blind. Instead, it is a chosen response to incomplete evidence—a willingness to act without full view, to hope even in uncertainty. The Book of Mormon teaches:

Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true” (Alma 32:21)

The process of growing faith is messy, repetitive, and vulnerable. According to the teachings of the Church, the journey begins not with certainty, but with small, gentle actions—a desire to believe even if no more than a desire to believe. Acting on that spark is critical.

Once the seed is in the ground—once a person has begun to act in faith—responsibility follows. Faith does not flourish on autopilot. As Alma says,

“If ye nourish [the tree] with much care it will get root, and grow up, and bring forth fruit… but if ye neglect the tree…it withers away.” (Alma 32:37-40)

The main threat to growth is rarely external; it is most often the gardener’s neglect or abandonment.

Faith can be understood in stages:

Planting the Seed: Trying the “experiment”—beginning to act as if gospel principles are true.

Nourishing the Seed: Caring for the budding faith by praying, reading scripture, serving, seeking spiritual experiences, and persisting through adversity.

Protecting Against Neglect: Recognizing personal responsibility to keep faith alive and resistant to the heat of the sun (challenges, doubts, distractions).

Bearing Fruit: Experiencing the blessings, character growth, and spiritual power that flow from a mature, well-nourished faith. At this point, the fruit can offer new seeds for others, continuing the cycle.

Importantly, this process is never free from opposition. The Church’s teachings acknowledge doubt and fear as natural, even necessary aspects of the human experience. Overcoming them is not a matter of erasing uncertainty, but of learning to move forward in spite of it. Courage is not the absence of fear, but acting faithfully despite it. Faith is what Christ asks of us, and ‘without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him’” (Hebrews 11:6).

Practical steps for nurturing faith amid doubt include:

Letting the desire to believe work within us to give place in our hearts for a portion of God’s word.

Resisting the urge to cast out belief because of uncertainty.

Repeating cycles of obedience and seeking knowledge, line upon line.

Acting (doing the thing you fear), knowing that growth, courage, and certainty expand through action, not passive contemplation.

Much of the cultural narrative around faith focuses on arriving at certainty, but the teachings of the Church acknowledge that most disciples spend their lives somewhere between hope and knowledge. Challenges, setbacks, and even crises of faith are not evidence of failure but of growth. As one member shared from personal experience: “My faith crisis was as real to me as other faith crises are… what is most important [is] how we address them, or more precisely, the time we take to address them. Learning faith takes time. And during that time, we have to sit with our doubts.”

Faith, then, is a repeated choice—chosen each day in the face of uncertainty. There are  several key principles suggested for choosing faith:

Pray for Faith: While faith is a gift from God, it is appropriate to ask for an increase in it. Faith grows through practice—by acting, trusting, and persisting even without full answers.

Distinguish Belief and Action: Belief is intellectual; faith is action-directed. Faith, going beyond belief, is a principle of action, where the belief is so strong that it impels commitment… Faith is sticking at it until the job’s done.

Embrace Doubt as Opportunity: Doubt is not an enemy to defeat at all costs, but a tension to be lived with, a context in which faith can flourish.

Practice Patience and Humility: Let go of the need to dictate outcomes. Trust that spiritual growth can happen even through setbacks and pain.

A seed in the ground faces many dangers—it is vulnerable to drought, neglect, and storms. Yet, only by being planted and nurtured does it unlock its potential. Similarly, faith is not meant to be kept safe and unused. Seeds are safe in your cupboard, but that’s not what seeds are for. Faith must be lived, challenged, and cared for if it is to bear fruit—not only for ourselves but for future generations.

Crisis points are common on the journey of faith. These moments, though deeply painful, provide unique opportunities for growth and intimacy with God. One woman described a crisis brought on by unanswered prayers for more children, which led to anger, self-doubt, and spiritual exhaustion. Her path to healing was not instantaneous—recovery required humility, patience, learning to let go of her own expectations, and trusting God’s timing.

She summarized her healing in three lessons:

Finding Humility and Patience: Releasing assumptions about the “correct” outcome, becoming teachable, and being open to God’s will.

Active Engagement: Continuing in habits of faith—like attending church, studying scripture, and serving others, even when her heart felt heavy.

Gaining Perspective: Recognizing that ultimate answers and blessings may lie in the future, and that present struggles can produce wisdom and resilience.

Such accounts illustrate a key truth: faith is less a destination than a journey, marked by cycles of doubt and renewal, setbacks and perseverance. Elder Richard G. Scott, quoted in her story, observed, “Humility is essential to the acquiring of spiritual knowledge. To be humble is to be teachable. Humility permits you to be tutored by the Spirit and to be taught from sources inspired by the Lord…”

Gramps

Gramps,

Why does God expect faith on such a distant level, without definite interaction or proof? In every religion, faith is an absolute necessity for finding truth, which suggests that no one really has better reasoning. Even with the evidence, we’re still expected to have faith until we gain a spiritual witness, which could just be a foolish illusion based on the lies of others. Why can’t we all see an angel just once, so that for the rest of our lives we can practice our faith with a more intimate knowledge of Him? We’d still have our agency, but then we would have solid evidence.

John

Answer

John,

In the scriptures, faith is consistently described as a principle that relates to things not seen or fully known: “Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true” (Alma 32:21). Similarly, Hebrews states, “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).

Why does faith require this element of the unseen? Terryl Givens argues that for faith to be meaningful,

“There must be grounds for doubt as well as belief, in order to render the choice more truly a choice, and therefore the more deliberate, and laden with personal vulnerability and investment. An overwhelming preponderance of evidence on either side would make our choice as meaningless as would a loaded gun pointed at our heads.”

In other words, if there were no space for doubt—if either belief or skepticism were the only intellectually viable option—faith itself would cease to exist as a genuine, moral choice.

This interplay between faith and doubt is reflected in the very structure of Latter-day Saint theology. The mortal experience is designed to be a walk by faith, not by sight, a time intentionally set apart from direct knowledge of God’s presence. Our inability to see or fully prove the divine in this life is not an accident, but a central feature of God’s plan—a condition that allows the true desires of our hearts to be revealed through the choices we make.

A common struggle is the desire to eradicate doubt entirely—seeking after perfect knowledge before committing in faith. The scientific method for gaining knowledge is based on the principle of doubt… The religious method for gaining knowledge is quite the opposite. It is based on the principle of faith. We must accept the proposition as being true before the proof. We then put it into practice as though we knew it was true. If it is indeed true, it will be demonstrated to be so by our experience. As a result of that experience, we will know that it is true.

This experimental method is outlined in Alma 32, where faith is compared to planting a seed: the initial act must be based on hope and willingness, long before the fruit can be seen. Only after nurturing and experimenting upon the word does knowledge begin to replace faith. But even then, according to many leaders and thinkers, new realms of faith appear as we seek higher knowledge or face new challenges.

Even God, as understood in Latter-day Saint doctrine, is associated with both knowledge and faith—but in different senses than mortals. God’s faith is independent, the very basis of all creation, while mortals must choose trust in things they cannot yet see or prove. “Faith… is the first great governing principle which has power, dominion, and authority over all things; by it they exist, by it they are upheld, by it they are changed, or by it they remain, agreeable to the will of God. Without it, there is no power, and without power, there could be no creation nor existence!

So while mortals often struggle in the dynamic between belief and doubt, it is this very tension that fosters agency and allows faith to become an expression of the self, rather than a compelled response to irrefutable evidence.

Why does God not simply reveal Himself to all, erasing doubt and uncertainty? The answer is in the purpose of mortality. The purpose of our lives here and now is to see if we will come to God, if we will seek him and serve him, even when we can’t see or hear him. As 2 Corinthians 5:7 tells us, ‘For we walk by faith, not by sight.’ Why? The purpose seems to be to discover the true desires of our hearts.”

This mortal test is not trivial. If faith were unnecessary—if God’s reality and expectations were overwhelming and undeniable—the crucial work of nurturing a willing, loving heart would be impossible. God wants us to choose Him because our hearts and hopes align with His plan, not because the evidence simply compels us to believe. That’s not the kind of belief that God is after. That creates drones, not disciples.”

It is precisely in the ambiguity and openness of mortal experience—where both belief and doubt have rational grounds—that genuine, meaningful agency emerges. As Terryl Givens writes: “The call to faith, in this light, is not some test of a coy god, waiting to see if we ‘get it right.’ It is the only summons, issued under the only conditions, which can allow us fully to reveal who we are, what we most love, and what we most devoutly desire.”

Some Latter-day Saints find their doubts intensified by encountering diverse beliefs or spiritual witnesses among people of other faiths—sometimes just as powerful as their own experiences. How can our faith be true if people from other faiths also get spiritual confirmation regarding their religion?” is a real question with no easy one-line answer.

The Latter-day Saint perspective emphasizes that God’s love extends to all His children, answering prayers, revealing truth “line upon line,” and respecting the individual’s spiritual journey. Inspiration, revelation, and even spiritual confirmation are complex processes that coexist with opposition, human interpretation, and gradual unfolding over time.

Furthermore, leaders and theologians counsel patience in the face of unanswered questions or apparent contradictions. The fact is that in the realm of faith (which is the realm of religion), there will always be unanswered questions. Questions are an intrinsic characteristic of faith itself. If there weren’t questions, it wouldn’t be faith. God leaves room for questions so that faith can exist, and even grow. Rather than viewing doubt as a threat, members are invited to see it as the necessary soil in which living faith can grow, driving continual seeking and growth.

It is one thing to assert belief in Christ, and another to act in accordance with that belief. Passive faith is a simple statement of belief, but active faith is belief in action—repenting, loving, seeking revelation, and serving. Only in facing doubts and striving forward does faith become transformative, shaping character rather than simply affirming an intellectual stance.

Sometimes, God’s invitation to faith involves placing difficult issues “on the shelf” until more light is available. Rather than ignoring unanswered questions, this approach acknowledges that limited understanding is an inescapable feature of mortal existence—but one that allows ongoing revelation and a deeper relationship with God over time.

Gramps

Gramps,

What is the difference when the Lord gives us faith and the gift of faith?

Kent

Answer

Kent,

At its core, faith is often confused with belief. While belief can be seen as an intellectual agreement with a particular idea or doctrine, faith goes beyond mere acknowledgment. It is an active principle that compels individuals to act upon their beliefs. As noted in the teachings of The Church of Jesus Christ of Latter-day Saints, faith is not just about what one thinks; it is about what one does as a result of that belief.

For instance, consider the analogy of a farmer. A person may believe that if they plant a seed, it will grow. However, it is the farmer who acts on that belief by actually planting the seed, demonstrating faith in the process of growth. This distinction is crucial in understanding how faith operates within the framework of spiritual growth.

In The Church of Jesus Christ of Latter-day Saints, faith is a principle of action and power that God gives to all, while the gift of faith is a specific spiritual endowment given to some for the benefit of others. Essentially, everyone has the capacity for faith, and it grows through righteous living and exercising that faith, but the gift of faith is a special manifestation of faith that goes beyond the ordinary. 

In the context of faith in Jesus Christ, it is about having a profound confidence in His role as the Savior and Redeemer. This faith encompasses the belief that His atoning sacrifice has the power to redeem all of humanity, offering forgiveness and hope. As articulated in Ephesians 2:8-9, faith is a gift from God, one that is available to those who seek it earnestly and with sincerity.

Prayer is a fundamental practice in many religious traditions, and it holds a special place in the teachings of Latter-day Saints. It is through prayer that individuals can communicate with God, seek guidance, and request the gift of faith. The scripture in James 1:5-6 emphasizes the importance of asking God for wisdom, which can be extended to include faith itself. The act of praying for faith is not only appropriate but encouraged, as it reflects a desire to grow spiritually and deepen one’s relationship with God.

When praying for faith, it is essential to approach God with sincerity and an open heart. This means being willing to listen and act upon the answers received, even if they come in unexpected forms. Faith is often granted incrementally, much like building muscle through consistent exercise. The more one practices faith—by acting on beliefs and trusting in God—the stronger that faith becomes.

James E. Faust has said:

Joseph Smith has given us not only the message of the divine Restoration but also the practical how-to steps to obtain personal and divine communication… The answer and the instruction were complete and full. Is not this the instruction, the how-to we need to obtain divine answers to the confusion and to the vexatious problems in our lives?

 

May I suggest four steps:

 

First, when possible, study the scriptures daily, with an emphasis upon the Book of Mormon and the modern scriptures.

 

Second, pray daily.

 

Third, listen for the divine answer.

 

Fourth, be obedient to it. (“He Restoreth My Soul,” Ensign, Oct. 1997, 4)

In the Book of Mormon, Alma Chapter 32 provides profound insights into how faith can be cultivated. Alma teaches that faith begins as a seed, which must be nurtured through study, prayer, and action. This process of nurturing faith is akin to tending to a garden; it requires patience, diligence, and a willingness to learn from the experience.

Understanding whether one possesses true faith can be a complex endeavor. True faith is characterized by a few key indicators that can help individuals assess their spiritual journey.

1. Commitment to Action –  True faith manifests itself through actions that align with one’s beliefs. This means that individuals who possess genuine faith will strive to live according to the teachings of Jesus Christ, even in challenging circumstances. Their actions reflect a commitment to the principles of love, service, and compassion.

2. Peace in Uncertainty – One of the most profound aspects of faith is the peace it brings, even in times of uncertainty. Individuals with true faith often experience a sense of calm and assurance, knowing that they are not alone in their struggles. This peace is a testament to their trust in God’s plan and timing.

3. Resilience in Trials – Faith is often tested through trials and challenges. Those with true faith demonstrate resilience, using their experiences to grow and strengthen their relationship with God. They view challenges as opportunities for growth rather than insurmountable obstacles.

4. Desire for Spiritual Growth – A hallmark of true faith is a continuous desire for spiritual growth. Individuals who possess genuine faith actively seek opportunities to learn, serve, and deepen their understanding of God’s teachings. This desire often leads them to engage in scripture study, prayer, and community service.

Recognizing these signs can help individuals gauge their faith journey and identify areas for growth. It is important to remember that faith is not a static state; it is a dynamic process that evolves as individuals navigate their spiritual paths.

Gramps

Gramps,

In a General Conference talk by Dean Davies, he stated, “Complete fulfillment of the law of the fast occurs when the fast offering is made to the Lord’s agent, the bishop.”

Occasionally, my wife and I fast for other reasons and at different times other than on Fast Sunday.  When we have these “extra” fasts, my wife posed the question as to whether or not we should pay fast offerings.  I indicated that I thought not, as extra fasting was not part of the “law of the fast.” Your thoughts?

Curt

Answer

Curt,

Fasting in The Church of Jesus Christ of Latter-day Saints is not merely an act of abstaining from food; it is a deeply spiritual practice with several key purposes. The Church teaches that fasting serves three primary functions: to assist the poor and needy, to promote personal spiritual growth, and to test one’s faith and humility.

One of the most significant aspects of fasting in the Church is its connection to charity. Members are encouraged to fast on the first Sunday of each month, abstaining from two meals and donating the money saved as a fast offering to help those in need. This practice is rooted in the teachings of Jesus Christ, who emphasized the importance of caring for the poor and needy. Bishop Dean M. Davies articulated this principle, stating that “caring for the poor and needy is a fundamental gospel doctrine and an essential element in the eternal plan of salvation.”

The scriptures reinforce this idea, as seen in Deuteronomy 15:11, which commands,

“For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.”

Thus, fasting is not only a personal sacrifice but also a communal act that fosters compassion and empathy among members of the Church.

Fasting is also a means of personal spiritual growth. It is a time for reflection, prayer, and seeking guidance from Heavenly Father. The act of fasting can lead to increased spiritual strength, humility, and a deeper connection with God. As members abstain from food, they are encouraged to focus on prayer and spiritual matters, allowing them to draw closer to the Lord.

President Joseph F. Smith emphasized the importance of humility in fasting, warning against the dangers of overdoing it. He stated,

“There is such a thing as overdoing. A man may fast and pray till he kills himself; and there isn’t any necessity for it; nor wisdom in it.”

This perspective highlights the need for balance in fasting, ensuring that it remains a spiritually uplifting experience rather than a burdensome obligation.

Fasting can also serve as a test of faith. It challenges individuals to rely on God and trust in His timing and wisdom. When members fast for specific reasons, such as healing from illness or seeking guidance, they are reminded to submit their will to God’s. This aspect of fasting encourages humility and a recognition that, while faith is essential, the outcome is ultimately in God’s hands.

In a previous answer to a question about fasting Gramps stated, “When we come to the Lord in prayer, and ask Our Heavenly Father in prayer for a specific purpose, we need to ask that the will of God be done.” This understanding fosters a deeper relationship with God, as members learn to trust in His plan, even when their prayers are not answered in the way they hope.

There are also practical considerations that members of the Church should keep in mind. These include the guidelines for fasting, the role of fast offerings, and the flexibility of fasting practices.

The Church encourages members to fast for two consecutive meals, typically on the first Sunday of each month. However, there is flexibility in how this is practiced. For instance, if a member is unable to fast on the designated day due to health reasons or other circumstances, they are encouraged to choose another day to observe a fast. This adaptability allows members to engage in fasting in a way that is meaningful and feasible for them.

As mentioned earlier, fast offerings are a crucial component of the fasting practice in the Church. Members are encouraged to donate an amount equivalent to the value of the food they would have consumed during their fast. However, the Church also emphasizes the importance of generosity in these offerings. President Thomas S. Monson encouraged members to give beyond the minimum, suggesting that they “go beyond a minimum amount” and contribute more if possible. This principle reinforces the idea that fasting is not just about personal sacrifice but also about contributing to the welfare of others.

In recent years, there has been an increasing interest in fasting for health reasons, particularly concerning chronic diseases and overall well-being. While the Church does not specifically endorse fasting for health purposes, it acknowledges that individuals may choose to fast for personal reasons outside of the traditional monthly fast.

Fasting can be a complex topic, and members of the Church often have questions about its practice. Here are some common inquiries and clarifications regarding fasting in The Church of Jesus Christ of Latter-day Saints.

Does fasting require a fast offering every time?

While the Church encourages members to give a fast offering during the monthly fast, there is no strict requirement to do so for every personal fast. However, if a member chooses to fast for a specific reason, it is recommended that they consider making a fast offering as a way to contribute to the welfare of others. Ultimately, the decision is a personal one, guided by individual circumstances and spiritual promptings.

What if I need to take medication during a fast?

Members often wonder about the implications of taking medication while fasting. According to Church teachings, if a member must take medication that requires food, it is acceptable to break the fast for that purpose. The Lord understands the necessity of health and well-being, and members are encouraged to prioritize their health while still engaging in fasting practices.

Is there a specific duration for fasting?

Traditionally, fasting in the Church is associated with abstaining from two meals, typically over a 24-hour period. However, there is no rigid rule regarding the exact duration of a fast. The emphasis is on the spirit of the fast rather than strict adherence to time limits. Members are encouraged to focus on the purpose of their fast and the accompanying prayers and reflections.

Gramps

Gramps,

“Wherefore, I, Lehi, prophesy according to the workings of the Spirit which is in me, that there shall none come into this land save they shall be brought by the hand of the Lord.”(2 Nephi 1:6) Does this mean all that enter this land legally and illegally are brought by God??

Bruce

Answer

Hi Bruce.

This passage has nothing to do with the modern day.  Near the end of this post, I’ll give you some information on how immigration was handled among the Nephites.  But for the meaning of this prophecy, read on.

We first need to read the context in which these words were spoken.  It is too common for us to inject modern societal and political discourse into religious conviction.  And when we consider the socio-political events of another century or millennium, it is even more irrelevant.

Politics and religion are two separate things.  We believe in our God and our faith first.  Then we can consider politics to help keep this a land of liberty where we can feel secure in our worship according to the dictates of our own conscience.

The conditions are outlined throughout the chapter.  So, it is important to not take a single verse out of context.  Read the whole chapter.  Consider how Lehi knew the world at the time.

First, the land was not just the United States as we know it.  It was the “Isles of the Sea” (2 Ne 10:20-21) as the Old Worlders knew it.  The land was all of North and South America.

Two entire continents don’t seem like “islands” to us.  But as those in the Old World knew it at the time of Nephi, there was the mega-continent (Asia, Africa, & Europe).  And there was “everything else” which they called the Isles of the Sea.

Second, you quoted verse 6.  But did you take a look at verse 8?

And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations; for behold, many nations would overrun the land, that there would be no place for an inheritance. (2 Nephi 1:8)

So, as long as the secrets of this land were kept, the only ones brought here were those brought by the Lord.  This was to allow the worship of the Lord to be established first before any other worship.

How long did that last?  When was this land kept from the knowledge of other nations?

There were minor explorers here and there.  However, the knowledge of the Americas was mostly kept secret until Columbus.  Even then, it took time to become common knowledge.  Once it was known, then (as the Lord indicated) the many nations overran the land.  From that point onward, the restriction no longer applied.  The people came not only by the Lord’s guiding hand, but all people started coming to this land.

It seems, then, that the prohibition of “there shall none come into this land save they shall be brought by the hand of the Lord” stopped being applied as of some time during that era (as a biased guess, I’ll say until the British colonies were established or, perhaps Revolutionary War).  It would be quite a stretch to believe it applied to this century regardless of the legal/illegal status of any individual, or whether we’re talking about the US or North/South America.

Third:  We are still supposed to be stewards of the Promised Land.  The Lord warned us that we would only be able to keep this land from those who would destroy the work of the Lord under certain conditions.  This land of inheritance for the seed of Israel was only a “promised land” as long as we serve the Lord.  As such, it will be a place of protection where we can live in liberty and peace.  As we go after other gods, we will not be protected.  In other words:

And he hath said that: Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence. (2 Nephi 1:20)

Considering how often this last quote was repeated throughout the Book of Mormon, this injunction (regarding the promise of freedom being based on righteousness) has never been lifted.

We can see one instance of immigration and how it was treated among the Nephites.

14 And they gathered together all their people, yea, all the people of the Lord, and did gather together all their flocks and herds, and departed out of the land, and came into the wilderness which divided the land of Nephi from the land of Zarahemla, and came over near the borders of the land.

 

15 And it came to pass that Ammon said unto them: Behold, I and my brethren will go forth into the land of Zarahemla, and ye shall remain here until we return; and we will try the hearts of our brethren, whether they will that ye shall come into their land.

 

…

21 And it came to pass that the chief judge sent a proclamation throughout all the land, desiring the voice of the people concerning the admitting their brethren, who were the people of Anti-Nephi-Lehi.

 

22 And it came to pass that the voice of the people came, saying: Behold, we will give up the land of Jershon, which is on the east by the sea, which joins the land Bountiful, which is on the south of the land Bountiful; and this land Jershon is the land which we will give unto our brethren for an inheritance. (Alma 27:14-15, 21-22)

Here we see a process:

• The immigrants were told to wait for the government’s/people’s permission.
• They were allowed to enter the borders of the nation (which could be considered citizenship)
• They settled in an area that was not in present use so it wouldn’t interfere with current Nephite settlements.
• NOTE:
  • Only after the process of immigration (which included having an advocate speak as to their character and intentions) did they gain that permission.
  • Only after obtaining permission did the Ammonites enter the borders of the nation.

Depending on the country of the world, this example consists of similar principles that modern governments consider regarding immigration.  The details and application will vary from country-to-country, and culture to culture.

Modern Legal and Illegal Immigration

Many individuals perceive their migration experiences through the lens of spiritual calling or divine intervention. The belief that God orchestrates life events can influence decisions to move to new lands, including instances of illegal entry. For some, the United States represents a land of opportunity and freedom where they believe God is guiding them to seek better lives for themselves and their families. This sense of divine purpose can provide emotional and psychological support amid the challenges of unauthorized immigration.

The belief that unauthorized immigrants are led by divine forces raises important ethical and societal questions. On one hand, recognizing the spiritual motivations behind migration can foster empathy and a more compassionate approach to immigration policies. It challenges policymakers and communities to consider the human stories and faith-driven aspirations that contribute to illegal entry.

One of the tenets of our faith is: “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” That would also mean legally entering a country.

So does the Book of Mormon apply to modern-day immigrants? The answer would be no. But it does provide good insight and counsel to immigration issues even back in the days of the Book of Mormon.

However, faith communities, including The Church of Jesus Christ of Latter-day Saints, often play a crucial role in supporting immigrants, regardless of their legal status. By providing spiritual guidance, emotional support, and practical assistance, these communities can help individuals navigate the challenges of migration. Encouraging a supportive environment aligns with the church’s teachings on love, compassion, and service to others.

 Gramps

How do belief, faith and knowledge relate to each other?

Val

Answer

Val,

To grasp the intricate relationship between belief, faith, and knowledge, it is essential to define each term clearly:

• Knowledge is defined as information gained through experience or education. It encompasses an understanding of facts and truths. For instance, knowing what a chair is based on its characteristics allows us to recognize it when we see one. 
• Belief is the acceptance that something is true or exists. It is built on knowledge; for example, we believe in the existence of chairs because we know what they are and have experienced them.
• Faith is a deeper trust or confidence in someone or something, often without the necessity of empirical evidence. Faith involves a reliance on beliefs and knowledge, functioning like a bridge between what we know and what we hope or trust. A useful analogy is that of a person sitting in a chair: they know what a chair is (knowledge), they believe it will hold their weight (belief), and they act by sitting down (faith).

The Church of Jesus Christ of Latter-day Saints emphasizes the interconnectedness of faith, belief, and knowledge:

In the article “Strengthen Faith as You Seek Knowledge,” Elder Quentin L. Cook explains that faith and knowledge are not inconsistent; rather, they are compatible and complementary. He states, “We cannot expect to have faith at the center of our lives if all of our efforts are expended on knowledge, sports, hobbies, making money, or other pursuits.”

The Church teaches that faith is not a perfect knowledge of things. As stated in the scriptures, “Faith is not to have a perfect knowledge of things” (Alma 32:21, Ether 12:6), indicating that faith is essential even in the absence of complete knowledge.

The concept of seeking knowledge diligently and humbly is stressed, reminding us that “to be learned is good if they hearken unto the counsels of God” (2 Nephi 9:28–29). This shows that acquiring knowledge should be done with a humble heart and a willingness to follow divine guidance.

Incorporating personal experiences into our understanding of belief, faith, and knowledge is crucial. Elder Dennis B. Neuenschwander emphasizes this connection, stating, “Believing what we know has to do with recognizing, trusting, and learning from our own spiritual experiences.” These experiences help solidify our beliefs and foster a deeper faith, as they serve as tangible evidence of God’s influence in our lives.

An essential aspect of faith in the Church is that it begins with belief but extends beyond mere acceptance. True faith is active, implying that belief alone is insufficient without corresponding actions. As noted, “Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief, yet he may believe and still lack faith.” 

This active nature of faith leads to good works and the potential to receive divine blessings and knowledge. Elder Cook also emphasizes that personal testimony is vital for making informed choices, stating, “The foundation for every important decision and choice you will make is your testimony of Jesus Christ and the Restoration of His gospel.” This personal conviction can guide individuals through life’s uncertainties and challenges.

In conclusion, the relationship between belief, faith, and knowledge within The Church of Jesus Christ of Latter-day Saints is intricate and deeply enriching. These elements are interwoven, each playing a crucial role in the journey of spiritual growth. Faith is not merely a passive acceptance of beliefs; it is an active trust that invites knowledge and prompts action. By understanding and nurturing this relationship, individuals can enhance their testimonies, deepen their understanding of the gospel, and strengthen their connection with God. 

As we strive to align our beliefs with our knowledge and exercise our faith in meaningful ways, we pave the way for personal revelation and spiritual enlightenment. Let us commit to seeking knowledge with a humble heart, trusting in the divine guidance of the Holy Ghost, and acting in faith to foster a deeper relationship with our Savior, Jesus Christ.

Gramps

Gramps,

Is it wise to get a blessing when I have no faith that I will get answers to my prayers? Or accept the counsel giving during my blessing?

Karen

Answer

Dear Karen,

It’s difficult to answer this question without knowing more.  It’s hard to determine if you desire a blessing, but lack faith that it would address your needs; or if someone is pushing you to receive a blessing that you don’t want (because you suspect what counsel it would include and are unwilling to accept it); or something else entirely.

So, let me just point out a few things that may help.  First, if you do not want to receive a blessing, you should inform whoever is pressuring you to receive one that you do not want one.  You do not need to explain why, just tell them you don’t want one and don’t want to discuss it further.

If you are talking about a Patriarchal Blessing, I would encourage you to wait until you feel a desire for it and have prepared yourself.

If you want the blessing, but lack the faith to receive it, or fear that the Lord will counsel you to do things you don’t feel prepared to do, then there are steps you can take to prepare yourself.  These are the same things required of anyone who wishes to receive a blessing, regardless of the strength of their faith:

• Repentance. It’s fascinating how often Christ’s healings in the New Testament are accompanied by a statement that the person blessed is forgiven of their sins.  Begin this process.  Even a start will increase your faith and lift burdens.
• Humility. As King Benjamin has pointed out, when we receive blessings from the Lord, it is not based on our worthiness, but rather on God’s greatness and love.  Remembering this can help us to feel humble and grateful that the Lord will hear our petition.
• Study. The scriptures are full of the mercy of the Lord Jesus Christ. As you study, you could look at how loving and gentle he is, how quick to forgive and to help those who turn to him.  This may help you overcome your doubts.
• Do all that you can to resolve the situation yourself and to live the gospel of Jesus Christ. When we are doing these things, we put ourselves in a position to be guided by the Spirit, which always leads to better endings.
• Pray for faith, humility, and other virtues you feel you need.

A study of priesthood blessings (Gospel Topics article) may help to resolve your specific concerns.  Without knowing more about your specific situation, I cannot guess.  It may not be wise, in that you may condemn yourself by receiving counsel from God and rejecting it.  On the other hand, God may well withhold His counsel, knowing that you are unwilling to receive it.  And if this is the case, He may replace it with comfort or counsel you are ready to receive, or simply with a call to repent and turn to Him, or even with silence.

Finally, I am reminded of Elder Patrick Kearon’s talk in the most recent General Conference, “God’s Intent is to Bring You Home“:

God is in relentless pursuit of you. He “wants all of His children to choose to return to Him,” and He employs every possible measure to bring you back.

If you can’t trust anything else, trust that.  And consider what Alma had to say about faith:

…even if ye can no more than desire to believe, let this desire work in you…

Even the smallest desire can be nurtured and eventually yield fruit. Let these thoughts work in you.  May God bless you to overcome the trials you are facing.

Gramps

Gramps,

My daughter is on a mission, teaching a young man who is 20. He is very interested in the church and praying about baptism but he struggles with lack of support from friends and family. All of his friends and coworkers are very unsupportive and unkind about the church. His fear from loosing the friendship and association of most everyone in his life is holding him back. I thought about Matt 10:34-39 but it’s definitely easier said than done. Any suggestions on what she can tell him?

Jan

Answer

Jan,

Whenever the Lord leads us away from what seems good, it’s always to something better, even if we can’t see the better.  Examples:

Lehi and his party were led away from familiar lives, wealth, friends and business associates.  They first went into the wilderness where they had to struggle and sometimes suffer.  They faced danger, the unknown, and the unfamiliar.  Even for Lehi and Nephi it may have been difficult at times to believe in the promised land.  But eventually, they made to a land rich in all that anyone could ask for (food, animals, resources).  As long as they did as the Lord asked, they were blessed and protected by him.

The children of Israel leaving Egypt is a similar story (though more people, so more variability and difficulty).  They may have been “slaves” in Egypt, but apparently it wasn’t so bad because they often longed to go back rather than eat to satiation on manna and quail.  They longed for the familiar and the seeming safety of tyranny.  They doubted the Lord’s promises of protection, guidance, and a promised land of plenty.

It is a hard thing indeed when the risk is losing family, friends, even a good job.  This investigator must choose between the familiar and the promises of the Lord.  My testimony is that even when we have to go through the wilderness first (finding new friends, new work, and/or reworking family relationships), the Lord always leads us to something better – if we trust in him.

Gramps

Hey Gramps,

I am a single 25 year old male who has served a mission and is a current temple recommend holder. I’ve been worried and been having anxiety lately when it comes to the world of dating. It’s a very tough world to be in. I am not as handsome as other men (physically) and plus I struggle with a lot of fear issues which prevents me from trying any further. I want to get married but what if I didn’t get married, do I get to be exalted still? Can you cite a scripture that supports that?

RJ

Answer

RJ,

I can feel your worry and anxiety about finding your eternal companion, and I want to try to put your mind and heart at ease about it. But first, I want to answer your question.   In the October 2008 General Conference, then-Elder Russell M. Nelson, in a talk called Celestial Marriage, said,

[W]hat of the many mature members of the Church who are not married? Through no failing of their own, they deal with the trials of life alone. Be we all reminded that, in the Lord’s own way and time, no blessings will be withheld from His faithful Saints. The Lord will judge and reward each individual according to heartfelt desire as well as deed.

His footnotes in the talk refer us to a statement by Joseph Fielding Smith (“The Lord will judge you according to the desires of your hearts when blessing are withheld in this life, and He is not going to condemn you for that which you cannot help.”) and to Alma 41:3 and D & C 137:9 (which indicate that in addition to being judged according to our works, we are judged according to the desires of our hearts). Refer also to The Living Christ, paragraph 12 (“Each of us will stand to be judged of Him according to our works and the desires of our hearts”). Basically, if your righteous desire to be sealed for time and all eternity to your eternal companion goes unfulfilled in this life, you will be judged according to that desire and you will not be deprived of any blessings.

Now, to help put your mind further at ease by offering some advice. RJ, you are only 25! Your life is far from over and your situation is far from hopeless!

Elder D. Todd Christofferson, offering some words to young men in the October 2012 General Conference said,

Yes, brethren, we have work to do. Thank you for the sacrifices you make and the good you do. Keep going, and the Lord will help you. At times you may not know quite what to do or what to say—just move forward. Begin to act, and the Lord assures that ‘an effectual door shall be opened for [you]’ (D&C 118:3). Begin to speak, and He promises, ‘You shall not be confounded before men; for it shall be given you in the very hour, yea, in the very moment, what ye shall say’ (D&C 100:5–6). It is true that we are in many ways ordinary and imperfect, but we have a perfect Master who wrought a perfect Atonement, and we have call upon His grace and His priesthood.

Marlin K. Jensen said in the July 1999 issue of the Liahona,

Friendship is also a vital and wonderful part of courtship and marriage. A relationship between a man and a woman that begins with friendship and then ripens into romance and eventually marriage will usually become an enduring, eternal friendship. Nothing is more inspiring in today’s world of easily dissolved marriages than to observe a husband and wife quietly appreciating and enjoying each other’s friendship year in and year out as they experience together the blessings and trials of mortality.

And M. Russell Ballard said in April 2015,

[D]on’t forget that classes and activities offered at your local institute or through your young single adult ward or stake will also be a place where you can be with other young men and young women and lift and inspire one another as you learn and grow spiritually and socialize together.

The essence of these quotes is that you need to get out and grow friendships. Meet people and get to know them. Social anxiety can be a real thing and hard to overcome. Pray in faith for the courage to approach girls and get to know them and then put your faith into action! Try to keep in mind that other people (even those to whom it seems to come naturally) get nervous about meeting new people—your self consciousness is shared by others. Try to think about the fact that the worst thing that can happen in meeting new people is not death or dismemberment, but simply not hitting it off. So what? There are more women out there! Remember what Wayne Gretzky said: “You miss 100% of the shots you don’t take.” You can do this!

Gramps

Gramps,

The scriptures say “ If Ye are prepared, Ye shall not Fear.”  Whenever I hear the news I experience anxiety and fear; but I also have an anxiety disorder. Up until I hear the latest headline, I usually feel like I’m doing well and the Lord is pleased. When I feel anxiety I start to think of all the things I’m not doing and obsess on things I normally feel silly for worrying about. Does this promise apply to those with OCD, Bipolar, and Anxiety disorder? Is fear a sign of being unprepared?

Anthony

Answer

Anthony,

This verse of scripture is one of my favorite verses of scripture, “If ye are prepared, ye shall not fear.” A companion to this verse would be Doctrine and Covenants 6:36, “Look unto me in every thought, doubt not, fear not.” What then can we be prepared for that otherwise we might fear if we are unprepared? Let’s look at the verse before the Lord tells us to not fear as a result of our preparation. He tells us that we will hear of wars in far countries, and then provides a specific warning/counsel, “but ye know not the hearts of men in your own land,” which the Lord could have added, “BUT, I do.”

In that light the Lord then says, “treasure up wisdom in your bosoms.” What wisdom might we treasure that will help us to be prepared such that we do not fear? That really depends on what we are preparing for. Let me ask you a simple question, Who do you think will fear or be concerned more? 1) A teenager who is traveling and happens to experience a flat tire and has never been taught how to replace a flat tire. 2) Or, the teenager who is traveling and experiences a flat tire who has been taught where the spare tire is and how to change it.

I think we would both agree, the teenager who was taught will be less concerned than the teenager who hasn’t been taught. What about in reference of war and not knowing the minds (but God does) of those who are currently in our own land/country? What have we been counseled to do by the Lord’s servants? If a person is treasuring up the words of the Lord’s servants, then that individual/family will have 72 hour kits, they will have food storage, they will have money saved for emergencies, etc… If our country then takes a turn that is hard (even economically) who will have less concern/fear in their hearts?

In my younger years, as a young adult (twenties) I read a quote that made a lot of sense, “Courage is not the absence of fear, but rather the assessment that something else is more important than fear.” As human beings we will experience “fear” no matter how prepared we are. We can’t come up and be prepared for all the possibilities that may or may not happen. The more we are prepared though, the less we will fear. With what little fear remains the companion scripture is very important to the verse you share, “Look unto me in every thought, doubt not, fear not.” We look to God who knows all, and rely upon his tender mercies to help us to get from where we are to where we need to be.

No matter who we are, or what weakness we have to endure we all can look to God, listen to his servants, and then act accordingly. If we do, we will more fully understand this verse of scripture. Let’s take the Book of Mormon wars for example. Captain Moroni continued, without stopping, to prepare the Nephites for battle against the Lamanites should they come again for war. Despite all their preparations, there were still things Captain Moroni could not foretell or forsee, but without the preparations they made there would have been worse situations for the Nephites against the Lamanites. Just like Captain Moroni we need to continually prepare ourselves. Learn what we can, and then look to God.

In closing, I will share with you the words of Mormon to his son Moroni during some very difficult times in their life, Moroni 9:25-26,

My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.

 

And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the aright hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen.

Anthony, the Lord bless you to continue to be faithful to the testimony of Jesus Christ you have, and as with Moroni may you continue to allow Christ’s love to have full sway in your heart and mind that you may feel of his peace, forever. This promise is unto all, otherwise God would be a respecter of persons and we know he is not.

Gramps

Gramps,

I know that the church is true in my heart and I want to go to the Celestial Kindgom, but I also don’t agree with a lot of things that happen and have happened in the church. I have been to other churches and feel more at peace there than in an LDS church. I want to believe in the church and its purpose but I’d rather leave behind the church to be in a place I feel I belong, which I have already started to do. I’m searching for some advice about this and hoping you can help.

Heidi

Answer

Heidi,

I believe many people come to the point you’re at and wonder why or how.  That is really at the heart of what your question is all about.  And I’m afraid there is little I can say or do to help you out on that front.  I don’t know your history or what specific things have happened to make you feel uncomfortable at The Church of Jesus Christ of Latter-day Saints but more comfortable at another church.  I can’t tell you how you feel.  YOU know how you feel.  There is nothing I can say about your testimony.  That’s between you and the Lord.

What confuses me about your post is that you state that

• You KNOW the Church is TRUE.
• You want to ACT as if it is NOT true.

I can’t speak to your level of comfort or peace that you feel in any particular place and time.   But I’m just looking at those two statements and find it incongruous that you feel at peace when acting inconsistently with your beliefs.  This is contrary to human nature and God’s truth.

We feel at peace when

• We act according to our own personal set of beliefs.
• We act according to the truth of God (in harmony with the Holy Ghost).

We feel the greatest peace when we merge our personal set of beliefs with the truth of God and we act accordingly.

Sometimes, we know God’s truth (externally) and we recognize our own personal set of beliefs (internally) conflicts with that external knowledge.  At that point, we need to make a decision.  Do we find peace because we want to act according to our own ideas?  Or do we want to find peace by changing ourselves to be in harmony with God’s will and act accordingly?

I’ll pray for you that you may find the peace that you truly seek.

Gramps

Hey Gramps,

Recently I’ve noticed in the news that members forming support groups for members going through faith crisis or those struggling to stay in the faith because of questions relating to LDS theology is seriously frowned upon and may even lead to church discipline. Could you elaborate on why (reasons) when we’re also taught to care for one another as part of our baptismal covenants? Thanks.

Joe

Answer

Dear Joe,

Thank you for posting your question. I need to be totally honest, I have not seen, nor hard of such groups, so I will only give you my perspective on what I think might be happening.

You are right, we have been commanded to “Feed (His) Sheep”!

Brother Glen C. Tuckett who was BYU’s baseball coach, gave a devotional speech back in April 9th, 1974 and said this:

What do these sheep really need to be fed? I think first and foremost they need to be fed a thing called love. When the Man of Nazareth started his ministry, those that were in political power at the time more or less backed him into a corner and tried to get him to incriminate himself by giving the wrong answer to the question they were going to ask. They asked him, “What’s the first and great commandment? What’s the most important of all the rules and laws and do’s and don’ts that we’re trying to live?” Brother Talmage tells us that in the law of Moses, the decalogue, there were 732 do’s and don’ts—little picayunish things. Other scriptorians tell us there were 3,600 do’s and don’ts in the law of Moses.

 

The Savior did not hesitate but said that the first and great commandment is “Thou shalt love the Lord thy God.” And without being asked, he said, “The second is like unto it, Thou shalt love thy neighbor” (see Matthew 22:36–39; emphasis added). So his answer to the question contained the word love twice.

I love this because this is how I measure the level of participation with anything I do. I often ask myself, “will this thing I am doing (or about to do) make me love my Lord more? Will this make me love my neighbor more?” Then if the answer is no, I will not partake of it.

Similarly, if I see a group of LDS individuals whose main concern is to lovingly and prayerfully help others, then I would not see the Church be concerned about that. On the other hand, if I see an individual (or a group) say they are “helping” others with their concerns or biases, but the real intent is to manipulate and destroy their character and/or someone else’s character with backbiting or gossip, then I can also see how the Church would not sanction that.  These we commonly refer to as wolves in sheep’s clothing.

President Ezra Taft Benson gave an monumental talk about pride and I’d like to quote part of it here:

Pride is a sin that can readily be seen in others but is rarely admitted in ourselves. Most of us consider pride to be a sin of those on the top, such as the rich and the learned, looking down at the rest of us. (See 2 Ne. 9:42.) There is, however, a far more common ailment among us—and that is pride from the bottom looking up. It is manifest in so many ways, such as faultfinding, gossiping, backbiting, murmuring, living beyond our means, envying, coveting, withholding gratitude and praise that might lift another, and being unforgiving and jealous.

So, if a brother or sister insists that he/she is helping another, but employs these less-than desirable qualities, I would not support such group and neither will The Church of Jesus Christ of Latter-day Saints.

Lastly, here is a link to a previous answer I gave which is similar in nature and could lead those of such groups in dangerous paths.

I hope this helps clear your question up and thanks for following Gramps.

Regards,

Gramps