Gramps,

When did Jesus Christ receive the gift of the Holy Ghost?

Ashton

Answer

Ashton,

The short and sweet answer is that we do not know. No scripture specifically identifies the moment when Jesus received the gift of the Holy Ghost, nor does any revealed source tell us who, if anyone, laid hands upon Him for that ordinance. However, the scriptures and teachings of modern prophets provide some important clues that help us understand Christ’s unique relationship with the Holy Ghost.

Many people assume that Jesus received the Holy Ghost when He was baptized by John the Baptist. After all, the New Testament records that immediately following His baptism, “the Holy Ghost descended in a bodily shape like a dove upon him” (Luke 3:22).

Yet Latter-day Saints generally do not view this event as the moment Christ first received the Holy Ghost. Rather, it was a divine manifestation that publicly identified Him as the Son of God and the promised Messiah.

One reason for this conclusion comes from the Savior’s unique status. Unlike any other person born into mortality, Jesus was the Only Begotten Son of God in the flesh. He was perfectly obedient and completely free from sin. The Apostle John declared:

“For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him” (John 3:34).

This scripture suggests that Jesus enjoyed a relationship with the Holy Ghost unlike any other mortal. Rather than receiving a limited measure of spiritual influence, He possessed the Spirit “without measure.”

The Book of Mormon also teaches that after Christ’s baptism, “the Holy Ghost descended upon him in the form of a dove” (2 Nephi 31:8).

Nephi used Christ’s baptism as an example for all of us. He explained that Jesus was baptized to fulfill all righteousness and show us the path we must follow, including receiving the Holy Ghost.

One of the most important passages on this subject is found in Doctrine and Covenants 93. There, the Lord revealed that Jesus did not come into mortality possessing the fulness of divine glory He had enjoyed premortally:

“And I, John, saw that he received not of the fulness at first, but received grace for grace” (Doctrine & Covenants 93:12).

“And he received not of the fulness at first, but continued from grace to grace, until he received a fulness” (Doctrine & Covenants 93:13).

These verses teach that even Jesus experienced growth and progression during mortality. He advanced “from grace to grace” until He ultimately received a fulness of the Father’s glory.

President Lorenzo Snow offered a fascinating perspective on this process:

“When Jesus lay in the manger, a helpless infant, He knew not that He was the Son of God.”

President Snow explained that Christ, like us, passed through the veil and grew in knowledge and understanding over time.

This raises another question: If Jesus progressed “from grace to grace,” did He eventually receive the gift of the Holy Ghost through a priesthood ordinance?

The scriptures simply do not say.

President Joseph Fielding Smith taught that Christ’s relationship with the Holy Ghost was unique. Speaking of the Savior’s mortal life, he emphasized that Jesus had the Spirit in a fullness unlike any other person. He pointed to John 3:34, which teaches that God gave the Spirit to Christ “not by measure.”

Because Jesus was the source of priesthood authority rather than merely a recipient, many Latter-day Saint scholars believe that His situation differed fundamentally from ours. We require baptism and confirmation because we are fallen, mortal beings seeking covenant access to divine power. Christ, however, was sinless and possessed divine authority as the Son of God.

That does not mean ordinances were unimportant for Him. Quite the opposite. Jesus insisted on being baptized, even though He had no sins to repent of. He explained that it was necessary “to fulfil all righteousness” (Matthew 3:15).

Nephi further explained that Christ was baptized to demonstrate perfect obedience to the Father and to establish the pattern that all disciples should follow.

What we know for certain is that all three members of the Godhead were present at Christ’s baptism. Jesus stood in the water, the Holy Ghost descended in the sign of a dove, and the Father’s voice was heard from heaven.

Yet neither the Bible, the Book of Mormon, nor modern revelation records anyone conferring the gift of the Holy Ghost upon Jesus through the laying on of hands.

As a result, the Church has never issued an official statement identifying when that occurred or who performed it.

So where does that leave us?

The most doctrinally sound conclusion is that Jesus Christ possessed a unique relationship with the Holy Ghost throughout His mortal life. He progressed “from grace to grace,” received divine guidance perfectly, and ultimately received a fulness of the Father’s glory. The descent of the Holy Ghost at His baptism was a witness of His divine mission, not necessarily the first time He experienced the companionship of the Spirit. The exact details of when or how He received the gift of the Holy Ghost have not been revealed.

In the end, perhaps the more important lesson is not what happened to Jesus, but what He taught us. Through His example, He showed that all of God’s children should be baptized, receive the Holy Ghost, and faithfully follow the covenant path. Even though some details of His own experience remain unrevealed, His life demonstrates the perfect pattern of obedience, growth, and reliance upon the Father.

Gramps

Gramps,

Was the Holy Ghost in full force on the earth during Christ’s ministry on the earth?

Clifford

Answer

Clifford,

The question of whether the Holy Ghost was “in full force” during the mortal ministry of Jesus Christ invites a careful and meaningful distinction in Latter-day Saint theology. The answer is both simple and nuanced: the Holy Ghost was active and present, but the full gift of His constant companionship was not widely available until after Jesus Christ was resurrected and glorified.

To understand this clearly, we need to distinguish between two doctrinal concepts: the influence of the Holy Ghost and the gift of the Holy Ghost.

In Latter-day Saint belief, the Holy Ghost is the third member of the Godhead, a personage of spirit whose mission is to testify of truth, provide revelation, comfort, warn, and sanctify. His influence has always been present on the earth. Prophets from Adam onward received divine guidance through the Spirit. Revelation has never been absent where faith and righteousness existed.

However, the gift of the Holy Ghost—meaning the right to His constant companionship—is something more. It is given after baptism by the laying on of hands by proper priesthood authority. Elder David A. Bednar explained:

“The gift of the Holy Ghost is bestowed only after proper and authorized baptism and by the laying on of hands by those holding the Melchizedek Priesthood. (Receive the Holy Ghost)

During Christ’s mortal ministry, this gift was not yet broadly conferred. The Apostle John recorded: “the Holy Ghost was not yet given; because that Jesus was not yet glorified” (John 7:39). Latter-day Saints understand this to mean that while the Holy Ghost was certainly influencing individuals, the fullness of His constant companionship had not yet been widely bestowed.

Elder Bruce R. McConkie taught this distinction clearly:

“Before the mortal ministry of Christ, the Holy Ghost was given to the faithful, but the gift of the Holy Ghost as a constant companion was not enjoyed in the same fullness.” (Bruce R. McConkie, A New Witness for the Articles of Faith (1985), p. 262)

This helps us better understand what was happening during the Savior’s ministry. The Spirit was undeniably active. Jesus Christ Himself was conceived by the power of the Holy Ghost. At His baptism, the Spirit descended like a dove, symbolizing divine approval. Individuals received powerful spiritual witnesses—Peter’s testimony that Jesus is the Christ came through revelation.

Yet there are also clear signs that the Spirit was not yet fully present among Christ’s followers. The apostles at times struggled with understanding, showed fear, and lacked spiritual clarity. However, something changed dramatically after Christ’s resurrection.

In Acts 2, on the Day of Pentecost, the apostles experienced a powerful outpouring of the Spirit. They spoke with boldness, clarity, and spiritual power. Latter-day Saints understand this as a pivotal moment when the gift of the Holy Ghost began to be more fully manifested among Christ’s followers.

The Book of Mormon provides an even more vivid example. In 3 Nephi 19, after the resurrected Savior appears to the Nephites, He authorizes His disciples to baptize and confer the Holy Ghost. The people are then filled with overwhelming spiritual power—praying, rejoicing, and encircled by divine presence. This moment reflects a heightened spiritual condition made possible only after Christ’s glorification.

Why did this change occur? The answer lies in the Atonement of Jesus Christ.

The Holy Ghost’s role includes sanctifying individuals—making them holy. This sanctifying power depends on the completed Atonement. Elder Joseph B. Wirthlin taught:

“If they would open their hearts to the refining influence of this unspeakable gift of the Holy Ghost, a glorious new spiritual dimension would come to light.” (The Unspeakable Gift)

Before Christ completed His suffering, death, and resurrection, the full effects of that sanctification could not yet be fully applied. Once the Atonement was complete, the way was opened for individuals to receive not just occasional spiritual impressions, but ongoing sanctification through the constant companionship of the Holy Ghost.

President Henry B. Eyring emphasized the importance of this blessing in our day:

“I give my witness that the living Christ sends the Holy Ghost, the Comforter, to those we are pledged to help Him comfort.” (The Comforter)

This constant companionship is one of the great blessings restored through the Prophet Joseph Smith. With priesthood authority reestablished, individuals today can receive the gift of the Holy Ghost after baptism and enjoy its guidance regularly—something not universally available during Christ’s mortal ministry.

So, was the Holy Ghost “in full force” during Christ’s ministry?

The most accurate Latter-day Saint answer is this: the Holy Ghost was actively influencing, testifying, and guiding, but the full, covenant-based gift of His constant companionship was not yet widely given until after Jesus Christ’s resurrection and glorification.

Understanding this distinction deepens our appreciation for both the Savior’s Atonement and the gift of the Holy Ghost today. Because of Jesus Christ, the heavens are more open. The Spirit can be with us continually—not just in moments, but in daily life—guiding decisions, offering comfort, warning of danger, and sanctifying our hearts.

Members of The Church of Jesus Christ of Latter-day Saints believe this gift is one of the greatest blessings of mortality. Each week, as they partake of the sacrament, they renew the promise that they may “always have his Spirit to be with them” (Doctrine and Covenants 20:77).

That promise is profound. It means that through Jesus Christ, we live in a time when the Holy Ghost is not only present, but can be constantly with us.

Gramps

]]> https://askgramps.org/was-the-holy-ghost-in-full-force-on-the-earth-during-christs-ministry/feed/ 0 https://askgramps.org/is-holy-ghosts-relationship-between-members-nonmembers-different/ https://askgramps.org/is-holy-ghosts-relationship-between-members-nonmembers-different/#respond Fri, 24 Apr 2026 08:00:28 +0000 https://askgramps.org/?p=73768 Question

Gramps,

What is the difference in the workings of the Holy Ghost between members of the Church and non-members? Aside from being confirmed, what is the distinction in how the Holy Ghost operates for each group?

Jericho

Answer

Jericho,

If you’ve ever wondered how the Holy Ghost works in the lives of different people—especially between members of The Church of Jesus Christ of Latter-day Saints and those who aren’t members—you’re not alone. It’s a thoughtful question, and the answer is both simple and surprisingly meaningful.

In Latter-day Saint belief, the Holy Ghost influences everyone, but there’s a difference between occasionally feeling His influence and having His ongoing companionship as a gift.

Let’s talk about what that means.

First, the Holy Ghost is understood to be a member of the Godhead, whose role is to testify of truth, comfort us, guide us, and help us grow. That role isn’t limited to Church members. In fact, LDS scripture makes it clear that God is constantly reaching out to all His children.

One of the clearest verses on this comes from the Book of Mormon:

“For behold, the Spirit of Christ is given to every man, that he may know good from evil…” (Moroni 7:16)

That’s a pretty sweeping statement—every man, meaning everyone, has access to divine influence that helps them recognize truth and goodness.

The Bible also echoes this idea. In the book of John, Jesus teaches:

“And when he is come, he will reprove the world of sin, and of righteousness, and of judgment” (John 16:8).

Notice the phrase “the world.” The Holy Ghost isn’t limited to a specific group—He works broadly, inviting all people toward truth.

So yes, according to LDS theology, non-members can absolutely feel the Holy Ghost. They can feel peace when they pray, clarity when they read scripture, or a quiet assurance that something is right. Many Latter-day Saints would say those very experiences are what led them to faith in the first place.

But then comes an important distinction.

After someone is baptized in the Church, they receive what’s called the gift of the Holy Ghost through the laying on of hands by priesthood authority. This isn’t just about feeling the Spirit occasionally—it’s about being given the right to His constant companionship.

The Doctrine and Covenants describes this gift as something that can teach and guide deeply:

“Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost…” (Doctrine and Covenants 8:2)

That kind of ongoing, personal guidance is what Latter-day Saints believe becomes more fully available after receiving the gift of the Holy Ghost.

Joseph Smith taught this distinction very directly. He explained:

“A man may receive the Holy Ghost, and it may descend upon him and not tarry with him.”
(Teachings of the Prophet Joseph Smith, p. 199)

In other words, anyone can feel the Holy Ghost—but having Him remain with you consistently is something different.

That idea is also emphasized by later Church leaders. President David A. Bednar explained:

“The gift of the Holy Ghost… is the right to have the constant companionship of that member of the Godhead.”
(“Receive the Holy Ghost,” General Conference, Oct. 2010)

That word “right” is important. It doesn’t mean the Spirit is forced to stay—it means the door is open in a more permanent way, as long as a person is striving to live in harmony with that gift.

Because that’s the other side of this: even members don’t feel the Spirit constantly. Agency still matters. Choices matter. The companionship of the Holy Ghost is something that can be invited—or, unfortunately, pushed away.

President Russell M. Nelson has taught:

“In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.”
(“Revelation for the Church, Revelation for our Lives” General Conference, April 2018)

That statement highlights just how central this companionship is meant to be in a member’s life—not occasional, but steady and essential.

Another important difference in LDS belief is that the Holy Ghost doesn’t just testify of truth—He also sanctifies, meaning He helps people change and become more like Christ. The Apostle Paul taught:

“But ye are washed, but ye are sanctified… by the Spirit of our God” (1 Corinthians 6:11)

Latter-day Saints connect that sanctifying power especially with covenant relationships, including baptism and receiving the gift of the Holy Ghost.

So when you step back and look at the full picture, it might help to think of it this way:

• Non-members can feel the Holy Ghost in real and meaningful ways—especially when seeking truth, doing good, or turning toward God.
• Members who have received the gift of the Holy Ghost are given the opportunity for that influence to become more constant, guiding, and refining in their everyday lives.

But this isn’t about God favoring one group over another. It’s about invitation and response. God is already reaching out to everyone—the gift of the Holy Ghost is a way of choosing to more fully receive and live with that influence.

And honestly, many members would tell you that some of their most powerful spiritual experiences happened before they were baptized. Those moments weren’t lesser—they were invitations.

So if you’ve ever felt a quiet prompting to do something good, a sense of peace during prayer, or a clear impression about what’s right—that’s exactly the kind of experience Latter-day Saints would recognize as the Holy Ghost working in your life.

The difference, in the end, isn’t whether the Holy Ghost is present—it’s how consistently we’re able to receive, recognize, and live with that presence.

Gramps

Gramps,

Is the Holy Ghost in spirit prison and paradise? Does the Holy Ghost work in both the physical and spiritual realms?

Beatrice

Answer

Beatrice,

That’s a really thoughtful question, and honestly, it sits right at the intersection of what we do know and what hasn’t been fully revealed. But the good news is that Latter-day Saint doctrine gives us enough pieces to build a pretty clear picture.

Let’s start with the nature of the Holy Ghost.

According to The Church of Jesus Christ of Latter-day Saints, the Holy Ghost is the third member of the Godhead and is a personage of spirit. That teaching comes straight from Doctrine and Covenants 130:22:

“The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost…is a personage of Spirit.”

That matters more than it might seem at first. Because the Holy Ghost is a spirit, He isn’t bound by physical limitations like we are. He doesn’t occupy space the way a body does. So when we ask whether He is “in” spirit prison or paradise, it’s probably more accurate to ask whether He can operate in those realms.

And doctrinally, everything points to yes.

To understand why, we need to talk briefly about the spirit world. Latter-day Saints believe that after death, spirits enter a world divided into paradise and spirit prison. A key passage describing this is Doctrine and Covenants 138, a vision received by President Joseph F. Smith.

In that vision, he describes how the gospel is preached to those in the spirit world:

“The Lord…organized his forces and appointed messengers…to go forth and carry the light of the gospel to them that were in darkness” (Doctrine and Covenants 138:30).

Notice something important here: even though Jesus Christ made this work possible, He didn’t personally visit spirit prison. Instead, messengers were sent—and the work continued through teaching, learning, and repentance.

Now here’s the key connection: no one can truly come to know truth without the Holy Ghost.

That principle is taught clearly in Moroni 10:5:

“By the power of the Holy Ghost ye may know the truth of all things.”

There’s no indication anywhere in scripture that this principle stops after death. In fact, it would make very little sense if it did. If spirits are learning the gospel, repenting, and accepting ordinances (by proxy), then the Holy Ghost must be involved—because He is the one who testifies of truth.

Now, in my earlier explanation, I referenced Elder Bruce R. McConkie. While he did not leave a single well-known quote that directly says, “The Holy Ghost ministers in spirit prison,” he taught principles that strongly support this idea.

For example, in Mormon Doctrine, he explained:

“The gift of the Holy Ghost is the right to the constant companionship of this member of the Godhead…to reveal, testify, and make known the truth of all things.” (Mormon Doctrine, 2nd ed., 1966, p. 314)

Even though that statement is focused on mortality, the function of the Holy Ghost—to reveal truth—doesn’t change. Wherever truth is being taught, His role logically follows.

Similarly, President Joseph Fielding Smith taught that the Holy Ghost can communicate beyond mortal boundaries. In Doctrines of Salvation, he wrote:

“The Holy Ghost…is a revelator…He can speak to the spirit just as well as to the body.” (Doctrines of Salvation, Vol. 1, p. 47)

That’s a really important statement. If the Holy Ghost can communicate directly with the spirit, then His influence is not limited to people in physical bodies. That strongly implies His ability to work among those in the spirit world.

So while we don’t have a single verse that says, “The Holy Ghost is in spirit prison and paradise,” we do have a consistent doctrinal framework:

• The Holy Ghost reveals truth
• Spirits in the next life are taught truth
• Therefore, His influence must be present there

Now, let’s shift to your second question—does the Holy Ghost work in both the physical and spiritual realms?

This is where things actually become a little clearer.

In mortality, we experience the Holy Ghost through promptings, peace, warnings, and confirmation of truth. Those who are baptized and confirmed receive what we call the “gift of the Holy Ghost,” meaning the right to His constant companionship if we are faithful.

But even beyond Church membership, the Holy Ghost exerts a universal influence. Preach My Gospel (published by The Church of Jesus Christ of Latter-day Saints) teaches:

“The Holy Ghost works with the Father and the Son…He testifies of truth and will confirm what you say to those who honestly seek to know.” (Preach My Gospel, Chapter 4)

That influence isn’t confined to geography, culture, or even mortality. It’s part of how God communicates with His children everywhere.

And when you think about God’s plan—that His work continues beyond the veil—it would be inconsistent if the Holy Ghost suddenly stopped functioning there.

Instead, everything we understand suggests continuity.

President Joseph F. Smith’s vision (Doctrine and Covenants 138) shows active teaching and learning in the spirit world. President Joseph Fielding Smith’s teaching shows that the Holy Ghost can communicate directly with spirits. Moroni 10:5 shows that truth is known through the Holy Ghost.

Put all of that together, and the picture becomes pretty compelling.

The Holy Ghost is not “assigned” to one realm or another. He operates wherever God’s work is unfolding—which includes both the physical world and the spirit world.

And honestly, I think that’s one of the most reassuring parts of this doctrine.

It means that no one—on either side of the veil—is cut off from the influence of truth. The same Spirit that testifies to you and me here can testify to someone in spirit prison. The same quiet confirmation that brings peace in mortality can bring clarity and hope in the next life.

God’s communication doesn’t stop at death. And the Holy Ghost is a big part of how that connection continues.

Gramps

]]> https://askgramps.org/is-the-holy-ghost-in-spirit-prison-and-paradise/feed/ 0 https://askgramps.org/did-the-holy-ghost-actually-go-into-the-body-of-the-dove-at-jesus-baptism/ https://askgramps.org/did-the-holy-ghost-actually-go-into-the-body-of-the-dove-at-jesus-baptism/#respond Mon, 05 Jan 2026 17:13:52 +0000 https://askgramps.org/?p=71666 Question

Gramps,

Did the Holy Ghost actually go into the body of the dove at Jesus ‘ baptism?

Jennie

Answer

Jennie,

The narrative of Jesus Christ’s birth introduces the first scriptural instance of the Holy Ghost’s involvement with the Savior’s earthly mission. As recorded in Matthew 1:18, “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.” This passage affirms that the conception of Jesus was blessed and sanctified by the Holy Ghost.

Elder Bruce R. McConkie offered further insight by emphasizing the nature of this event. He clarified that while Jesus is metaphorically “found with child of the Holy Ghost,” the more accurate understanding is that Mary was found with child “by the power of the Holy Ghost.” In his words: “Just as Jesus is literally the son of Mary, so he is the personal and literal offspring of God the Eternal Father, who himself is an exalted personage having a tangible body of flesh and bones…Matthew’s statement, ‘she was found with child of the Holy Ghost,’ properly translated should say, ‘she was found with child by the power of the Holy Ghost.’”

This moment sets the stage for a broader understanding of how the Holy Ghost was indeed present and actively participating in the great events that marked Jesus Christ’s life and ministry from the very beginning.

A pivotal account concerning the Holy Ghost during Christ’s ministry is found at the baptism of Jesus. Luke 3:22 records, “And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” This event, witnessed by many, including John the Baptist, represents a powerful public confirmation of divine approval of Jesus.

Understanding the “sign of the dove” has been a topic of doctrinal clarification. The Prophet Joseph Smith provided an important distinction: “The sign of the dove was instituted before the creation of the world, a witness for the Holy Ghost, and the devil cannot come in the sign of a dove. The Holy Ghost is a personage, and is in the form of a personage. . . . The Holy Ghost cannot be transformed into a dove, but the sign of a dove was given to John to signify the truth of the deed, as the dove is an emblem or token of truth and innocence.”

Elder Bruce R. McConkie expounded on this, noting that this symbolic act was given as a witness to the divinity of Jesus’s baptism, and that “the sign of the dove” served as a God-ordained symbol to communicate the presence and approval of the Holy Ghost to observers. As Joseph Smith emphasized, “the Holy Ghost cannot be transformed into a dove; but the sign of a dove was given to John to signify the truth of the deed.”

The sign of the dove is thus not the Holy Ghost Himself, but a visual manifestation reserved for critical occasions, allowing witnesses to recognize divine presence without misunderstanding the actual immaterial nature of the Holy Ghost. It is a symbol, a manifestation, or an effect of the Presence of the Holy Ghost. It is not the Holy Ghost itself. No more than a ray of sunlight is the sun. One can cause the other to appear. Unlike the sun and its rays, the Holy Ghost can be present without the Sign of the Dove appearing. That is reserved for when God feels it is necessary.”

The influence of the Holy Ghost did not end with Christ’s birth or baptism. The scriptural witness affirms ongoing interaction between the Savior and the Holy Ghost. Immediately after His baptism, Luke 4:1 recounts, “And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness.” This passage directly testifies that Jesus Himself, though the Son of God, received guidance and spiritual companionship from the Holy Ghost while in mortality.

Members of the Church understand this relationship as pivotal. Just as we as mortals rely on the promptings, comfort, and direction of the Holy Ghost, so did the Savior during His time on earth. This consistent companionship attests to the universality and necessity of the Spirit’s role, even for the Only Begotten Son.

The Holy Ghost was present when Christ was on the earth. In fact, Christ relied heavily on the Spirit of the Holy Ghost to guide him just as we rely on the Holy Ghost in our own lives.” The clear implication is that the Holy Ghost’s roles—Comforter, Teacher, Testifier—were all operational during Christ’s mortal life, manifest in His experiences and teachings.

Essential to understanding the Holy Ghost’s presence is grasping His spiritual nature. Doctrine and Covenants 130:22 clarifies, “The Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.”

Because the Holy Ghost is a spirit, He is not bound by the physical limitations of a body, granting Him the ability to dwell within, inspire, and guide individuals simultaneously across the globe. As a result, while Jesus Christ and Heavenly Father possess tangible, resurrected bodies, the Holy Ghost’s lack of a body is integral to His mission—He must remain a personage of spirit to fulfill His role as universal Comforter and Testifier.

The experiences of Mary, John the Baptist, and Jesus Himself show that the Holy Ghost was actively engaged in the great events of Christ’s time on earth. Importantly, these accounts also illustrate the continuity of the Holy Ghost’s mission—to comfort, guide, and bear witness of the truth.

Just as the Holy Ghost guided and bore witness to Jesus’s divinity in mortality, he fulfills the same mission among disciples today. His influence is critical for spiritual growth, moral decision-making, and personal revelation. The manifestations experienced during Christ’s ministry assure every believer that the companionship of the Holy Ghost is both attainable and essential throughout our mortal journey.

As we study these sacred events and invite the Holy Ghost into our hearts, we strengthen our testimony that the third member of the Godhead remains as vital to our spiritual journey today as he was in the days of Jesus. Let us strive to recognize, honor, and be guided by the Holy Ghost, ever grateful for the inspiration, comfort, and witness He offers.

Gramps

Gramps,

1 Nephi 13:37 says that the blessings of bringing forth Zion include the gift and the power of the Holy Ghost. Is there a difference between the gift and power? If so, what is it?

James

Answer

James,

After baptism, we talk of “feeling the Spirit” in sacred meetings or plead that “the Spirit will be with us” in prayer, yet our understanding can become blurred. What, for instance, is the difference between the Holy Ghost’s influence that touches all people and the Gift of the Holy Ghost bestowed by priesthood authority following baptism?

It’s crucial to distinguish between what The Church of Jesus Christ of Latter-day Saints identifies as the “influence” or “power” of the Holy Ghost and the “Gift” of the Holy Ghost. These are not just different in degree, but in kind.

All people—regardless of faith, background, or church membership—can receive communications from the Holy Ghost. This “power” or “influence” is described as spirit-to-spirit communication, or “the Holy Ghost testifying of truth when we encounter it in this life.” Such moments may strike as spiritual epiphanies, whisperings of right and wrong, or feelings of comfort during trial.

Elder Joseph F. Smith taught, “the Holy Ghost…bears record of the Father and the Son, who takes of the things of the Father and shows them unto men, who testifies of Jesus Christ…is not given unto all men until they repent…Then they receive the gift of the Holy Ghost…”. This shows that before baptism and confirmation, the influence of the Spirit is temporary, coming and going as people encounter and are open to truth.

Only after baptism by priesthood authority can one receive, by the laying on of hands, the Gift of the Holy Ghost. With this gift, as we remain worthy, the Holy Ghost becomes a constant companion—available not just in fleeting moments, but in daily, ongoing guidance, comfort, and revelation.

This Gift allows for deeper, transformative experiences. With the Gift of the Holy Ghost, the other missions and roles of the Holy Ghost have an opportunity to become part of our everyday lives. In this capacity, the Holy Ghost is called the Comforter…He can guide us in our actions, lead us to truth, instruct us, and testify to us of truth, as well as move us to speak of the truth we have received. He can grant us wisdom, power, and judgment. He can reveal others’ thoughts and intentions…show us what we should do, grant remission of our sins, and sanctify us according to our worthiness.”

Thus, the difference is not merely academic. The Gift opens the door to the “full purposes” of the Holy Ghost—including the critical work of sanctification, the central issue for life after death and eternal life with God.

To understand why the Gift of the Holy Ghost is required even after death, one must understand the doctrine of sanctification. In the words of Elder D. Todd Christofferson, “If justification removes the punishment for past sin, then sanctification removes the stain or effects of sin…We may appropriately speak of sanctification as the baptism of the Spirit, or being ‘baptized with fire, and with the Holy Ghost’” (Ensign, June 2001). The process is not only about receiving knowledge or comfort; it is about becoming spiritually clean—“spotless before God” and able to dwell in His presence.

Alma describes this remarkable process:

Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence… (Alma 13:12).

The scriptural summary is clear: only by receiving the Holy Ghost can individuals be “sanctified” and enter into the rest of the Lord. This is restated by the Savior Himself in the Book of Mormon:

And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood…that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day. (3 Nephi 27:19-20)

While baptism by water allows the justification part of the Atonement to cleanse us from sin’s punishment, it is the Gift of the Holy Ghost—“baptism by fire”—that enables the sanctification without which no one can stand in God’s presence at the last day.

The sweeping implication for the afterlife is this: no one, regardless of how much truth is acknowledged or spiritual communication experienced after death, can enter the Celestial Kingdom without this ordinance and the sanctifying work of the Spirit.

Some have wondered, as one questioner did, whether the Gift of the Holy Ghost is still needed “after one dies”—because it is assumed that all who pass to the other side gain “instantaneous spiritual communication, regardless of their religious persuasion.” Does this not render the ordinance and the Gift obsolete?

The answer from scripture and Church teaching is a definitive “no.” While enhanced understanding and communication with the Spirit may be available after this life, the unique, covenantal power of the Gift of the Holy Ghost—received only by those authorized and confirmed—remains essential for sanctification and, ultimately, exaltation.

“What is required to gain entry into the Celestial Kingdom? …to be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day” (3 Nephi 27:19-20). The journey of faith, repentance, baptism, and receiving the Holy Ghost does not lose force after death. This is why temple ordinances—including proxy confirmations—are performed on behalf of the dead. Without these, those in the spirit world could not be fully cleansed and endowed for Celestial glory.

To quote Hugh Nibley’s summary of Joseph Smith’s teaching:

This first Comforter or Holy Ghost has no other effect than pure intelligence…It is more powerful in expanding the mind, enlightening the understanding, and storing intellect with present knowledge…For as the Holy Ghost falls upon one…his whole soul and body are only exercised by the pure spirit of intelligence…the Spirit of Revelation is in connection with these blessings.

While all can benefit from the influence of the Spirit, it is the effect of the Gift that ultimately transforms, prepares, and sanctifies the soul for the highest glory.

Such distinctions are not trivial; they are divine design, necessitating ongoing faithfulness, humility, and the seeking of authorized ordinances—even by proxy if not possible in this life.

Gramps

Gramps,

Why is speaking against the Holy Ghost worse than speaking against Jesus Christ?

Brian

Answer

Brian,

To understand why speaking against the Holy Ghost is considered worse than speaking against Jesus Christ, we must begin with an understanding of the Holy Ghost’s role and the spiritual consequences of knowingly rejecting His witness.

Who is the Holy Ghost?

The Holy Ghost is a member of the Godhead, alongside God the Father and Jesus Christ. His divine role is to testify of truth and to confirm to our hearts and minds the reality of God the Father and the divinity of Jesus Christ. Jesus taught in John 15:26, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth… he shall testify of me.”

This witness from the Holy Ghost is not simply an emotional feeling—it is a sacred and undeniable confirmation from God. When we receive that witness, we become accountable for what we know.

To commit blasphemy against the Holy Ghost, one must first have a profound understanding of the gospel and a personal witness of its truth. The Prophet Joseph Smith taught that a person must “receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against Him.” In other words, this is a sin committed in full light and knowledge.

In Doctrine and Covenants 76:34–35, the Lord explains:

Concerning whom I have said there is no forgiveness in this world nor in the world to come—

 

Having denied the Holy Spirit after having received it, and having denied the Only Begotten Son of the Father, having crucified him unto themselves and put him to an open shame.

This kind of rejection is deliberate and willful. It is not a passing doubt or a moment of weakness—it is the spiritual equivalent of crucifying Christ again. It represents a full awareness of God’s truth followed by a conscious decision to reject it and fight against it. Because the person has already received the fullness of divine knowledge and turned away, there is nothing more that can be offered to lead them to repentance. That is why the sin is considered unpardonable.

In Matthew 12:23-32, we read of Jesus casting out demons. The crowd recognized that He had done so by divine power. Even the Pharisees likely felt the Spirit testify to His identity. But instead of accepting that witness, they accused Him of casting out devils by the power of Satan. This was a conscious denial of the Holy Ghost’s witness. Jesus responded by warning:

Whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Their sin wasn’t just rejecting Christ; it was rejecting the clear and divine confirmation given by the Holy Ghost.

A powerful example of spiritual integrity is found in the Three Witnesses of the Book of Mormon—Oliver Cowdery, David Whitmer, and Martin Harris. These men saw an angel and heard the voice of God declare the record was true. Though some of them later left the Church, none ever denied their testimony. David Whitmer, who never returned to full fellowship, still declared until his death:

“I saw the angel, I heard the voice, I know it is true.”

This shows how sacred the witness of the Holy Ghost is—and how binding it becomes once received.

Understanding why blasphemy against the Holy Ghost is unforgivable is not meant to frighten us, but to help us treasure truth. The Holy Ghost is a divine companion who comforts, teaches, warns, and testifies. Once we receive His witness, we are spiritually accountable for what we have come to know.

Speaking against Jesus Christ may come from ignorance, and repentance is always possible when we turn to Him in humility. But speaking against the Holy Ghost, after receiving His unmistakable witness, is a deliberate rebellion against God’s light—a point of no return. Let us cherish the Spirit’s guidance and remain faithful to the truth it reveals to us.

Gramps

Gramps,

Why doesn’t the Holy Ghost have a body of flesh and bones the same as the Father and the Son?
Danilo

Answer

Danilo,

In Latter-day Saint theology, the Holy Ghost is described as a “personage of spirit” (Doctrine and Covenants 130:22). Unlike God the Father and Jesus Christ, who possess physical bodies of flesh and bones, the Holy Ghost does not have a body. This distinction allows Him to dwell within individuals, providing guidance and comfort. The ability of the Holy Ghost to be present with multiple people simultaneously is a significant aspect of His role. As a spirit, He can influence and communicate with many individuals at once, unlike the Father and the Son, who are limited by their physical forms.

The Holy Ghost’s role as a spirit is essential for His function as a comforter and guide. He is often referred to as the “Comforter” in scripture, emphasizing His mission to provide peace and reassurance to those who seek it. This ability to be present in the hearts of the faithful is a unique aspect of His divine nature, allowing Him to fulfill His purpose effectively.

A common question arises regarding how the Holy Ghost can be considered a God without a physical body. In Latter-day Saint belief, Godhood is not solely defined by having a physical form. The Holy Ghost is a member of the Godhead, which includes God the Father, Jesus Christ, and the Holy Ghost. Each member of the Godhead has distinct roles and responsibilities, and the Holy Ghost’s lack of a body does not diminish His divine status.

The concept of Godhood in Latter-day Saint theology is complex. While it is taught that exaltation—becoming like God—requires a physical body, the Holy Ghost’s current state does not preclude Him from being a God. His divine authority and power are inherent to His position within the Godhead, and He is fully capable of fulfilling His divine mission without a physical form.

One of the most significant aspects of the Holy Ghost’s role in the lives of Latter-day Saints is the “Gift of the Holy Ghost.” This gift is conferred upon individuals after they are baptized, through the laying on of hands by someone holding the Melchizedek Priesthood. This ordinance grants the recipient the constant companionship of the Holy Ghost, provided they remain worthy.

The Gift of the Holy Ghost is distinct from the influence of the Holy Ghost that individuals may feel before baptism. While anyone can experience the Holy Ghost’s influence, the gift allows for a more profound and continuous relationship. This companionship is essential for spiritual growth, providing guidance, comfort, and revelation to the faithful.

The Holy Ghost serves as a teacher and guide, helping individuals discern truth and navigate the challenges of life. He communicates the will of the Father and the Son, providing insights and understanding that can lead to personal revelation. This role is particularly important in the context of decision-making and moral dilemmas, where the Holy Ghost can offer clarity and direction.

Elder Robert D. Hales of the Quorum of the Twelve Apostles emphasized the importance of the Holy Ghost in receiving personal revelation. He stated that the Holy Ghost can enlighten our minds and help us understand the truths of the gospel, guiding us in our daily lives. This guidance is not limited to members of the Church; many individuals, regardless of their faith, can feel the influence of the Holy Ghost in their lives.

A question that often arises is whether the Holy Ghost will ever receive a physical body. While there is no definitive answer provided in scripture, some teachings suggest that the Holy Ghost is waiting for the opportunity to take on a body, similar to how Jesus Christ did. However, this remains speculative, as Church leaders have cautioned against making definitive statements on the matter.

Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, indicated that the Holy Ghost is a spiritual being who may eventually receive a body, but the timing and circumstances of this event are not known. The focus for believers should be on the Holy Ghost’s current role and mission rather than speculating about His future.

Regardless of whether the Holy Ghost will receive a body, His current role is of utmost importance to the spiritual lives of Latter-day Saints. He is a vital source of comfort, guidance, and revelation, helping individuals navigate their spiritual journeys. The emphasis on living in accordance with the teachings of the Holy Ghost is crucial for personal growth and development.

The Holy Ghost’s ability to dwell within individuals allows for a unique and personal relationship with the divine. This relationship is foundational to the faith of Latter-day Saints, providing them with the strength and guidance needed to face life’s challenges.

Gramps

Gramps,

I know that my Heavenly Father and Jesus love me, but I can’t find in the scriptures if the Holy Ghost loves me. I assume he does because he has helped me so much throughout my life but it just may be his purpose.  He comforts, he protects, he teaches and he is one of the Godhead so he does, right?

Joan

Answer

Joan,

The Holy Ghost is a personage of spirit and the third member of the Godhead, working in harmony with God the Father and Jesus Christ. His love for humanity is profound, demonstrated through His comforting presence, guidance in truth, and sanctifying influence. Throughout scripture and the teachings of Church leaders, we see how the Holy Ghost embodies divine love, helping individuals navigate the complexities of life with peace and assurance.

To grasp the love of the Holy Ghost, it is essential to understand His nature. According to Doctrine and Covenants 130:22, “The Holy Ghost is a personage of spirit; that is, he is a person like God, but without a body of flesh and bones.” This distinction allows Him to be present with all who seek Him, offering guidance and comfort. The primary mission of the Holy Ghost is to testify of the Father and the Son, as stated in John 15:26, where Jesus declares, “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me.”

The Holy Ghost’s love is manifested in various ways, including His role as a Comforter, a witness of truth, and a sanctifier. These functions highlight His deep concern for our spiritual well-being and His desire to lead us closer to God. 

One of the Holy Ghost’s key roles is that of a Comforter. In John 14:26, Jesus reassures His disciples, saying, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” This scripture emphasizes the Holy Ghost’s role in providing comfort and understanding during challenging times. His love is evident when He helps us remember divine truths that bring peace to our hearts.

The Holy Ghost also bears witness of truth and righteousness. Moroni 10:5 teaches that “by the power of the Holy Ghost ye may know the truth of all things.” This powerful promise emphasizes the love of the Holy Ghost in guiding individuals toward truth, enabling them to discern good from evil. His influence helps believers recognize the divine nature of the teachings and doctrines of the gospel, reinforcing their faith and understanding.

The process of sanctification is another critical aspect of the Holy Ghost’s work. In 1 Corinthians 6:19-20, Paul reminds believers that their bodies are temples of the Holy Ghost and encourages them to honor God with their bodies. This perspective affirms that the Holy Ghost’s influence helps individuals lead lives that are pleasing to God. His love empowers us to overcome sin and strive for holiness, aligning our will with that of our Heavenly Father.

After baptism, members of The Church of Jesus Christ of Latter-day Saints are confirmed and given the gift of the Holy Ghost, which allows for His constant companionship. This profound act is a significant demonstration of divine love, as conveyed in Acts 2:38-39, where Peter teaches that the gift of the Holy Ghost is available to all who repent and are baptized. This gift not only signifies the Holy Ghost’s love but also serves as a source of spiritual strength and guidance throughout our lives.

Church leaders throughout the history of The Church of Jesus Christ of Latter-day Saints have spoken extensively about the love of the Holy Ghost. Their insights provide additional depth to our understanding of His divine love.

• Elder Jeffrey R. Holland has said, “The gift of the Holy Ghost is the greatest gift we could ever have in this life.” This statement underscores the importance of having the Holy Ghost with us, as He serves as a source of guidance and comfort through the trials we face.
• President Gordon B. Hinckley noted, “The Holy Ghost is the great comforter. He is the one who brings comfort to our hearts, who can lift us when we are down.” This highlights the nurturing aspect of the Holy Ghost’s love, reinforcing the idea that He is always there to support us in our times of need.
• Elder David A. Bednar explained that “the Holy Ghost is the messenger of the Father and the Son, and He is the one who brings the love of God into our lives.” This reinforces the idea that the Holy Ghost acts as a conduit of divine love, enriching our daily experiences and helping us feel connected to our Heavenly Father.

As we strive to cultivate our relationship with the Holy Ghost, we can experience His love more fully, allowing it to shape our lives and draw us closer to the divine. Embrace the gift of the Holy Ghost and allow His love to guide you in your spiritual journey.

Gramps

Gramps,

Was the Holy Ghost given by the laying on of hands as an ordinance before the time of Christ?

Sally

Answer

Sally,

The practice of laying on of hands is a profound and sacred ordinance within The Church of Jesus Christ of Latter-day Saints, integral to the administration of the Holy Ghost. While many are familiar with the concept in the context of post-New Testament practices, it is essential to explore the historical roots and theological significance of this ordinance prior to the time of Christ.

The laying on of hands has a rich history in ancient religious contexts, serving as a method for conferring blessings and authority. In early Christian practices, this act became particularly significant as a way to impart the gift of the Holy Ghost.

Moreover, the practice is deeply rooted in the Old Testament, where prophets and leaders communicated divine blessings through the laying on of hands. This tradition indicates that the concept of transmitting spiritual gifts and authority was well-established, setting the stage for its continuation in the New Testament and beyond. As highlighted in the teachings of Tad R. Callister, the laying on of hands was not merely a ceremonial act but a vital means of transmitting divine authority and blessings to individuals within the early church.

The scriptures provide a compelling basis for understanding the significance of the laying on of hands in relation to the Holy Ghost. In the New Testament, the apostles practiced this ordinance actively, underscoring its importance. For instance, in Acts 8:17, after Philip baptized the Samaritans, the apostles Peter and John laid their hands upon them to confer the Holy Ghost. Similarly, in Acts 19:6, Paul laid hands on disciples in Ephesus, who then received the Holy Ghost. These accounts illustrate the ordinance as a fundamental aspect of early Christian belief and practice.

However, the roots of this ordinance can be traced even further back. The Book of Mormon references this practice, indicating that it was established among the Nephites as part of the restoration of the gospel. In 3 Nephi 18:36-37, it is recorded that Christ conferred the power to give the Holy Ghost to His disciples, further demonstrating that the laying on of hands was a divine directive with deep historical precedence.

In the Old Testament, figures such as Adam received the Holy Ghost, suggesting that the laying on of hands was not exclusive to Christ’s ministry. Historical texts indicate that Adam, following his baptism, received the Holy Ghost through a similar ordinance, establishing a pattern of divine communication and blessing that persisted through generations.

The teachings of church leaders provide valuable insights into the importance of the laying on of hands for conferring the Holy Ghost. Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, emphasized the necessity of priesthood authority in administering this sacred ordinance. According to Smith, the gift of the Holy Ghost is essential for spiritual progression and empowerment, and it is conferred by those holding the appropriate priesthood authority.

Furthermore, the modern teachings of church leaders reaffirm this doctrine’s continuity over time. For example, in “Messages of the First Presidency,” James Clark highlights that “the gift of the Holy Ghost is necessary to make and to organize the Priesthood.” This statement encapsulates the belief that the practice of laying on of hands as an ordinance for the Holy Ghost is foundational to the structure and function of the Church.

The laying on of hands holds profound theological significance within The Church of Jesus Christ of Latter-day Saints. It is viewed as an ordinance that conveys divine authority and blessings, symbolizing the transfer of spiritual power from one individual to another. This physical act is not merely ceremonial; it represents a vital connection between the divine and the recipient.

Doctrine and Covenants 20:41 states, “And to confirm those who are baptized into the church, by the laying on of hands for the baptism of fire and the Holy Ghost, according to the scriptures.” This verse highlights the essential nature of this ordinance in the process of receiving the Holy Ghost, reinforcing its significance as a divine commandment that has persisted from ancient times to the present day.

The continuity of this practice is a testimony to the unchanging nature of God’s ordinances and the divine authority that has been passed down through generations. The laying on of hands for the Holy Ghost serves as a reminder of the ongoing relationship between God and His children, providing a means for individuals to receive guidance, comfort, and inspiration through the Holy Spirit.

The laying on of hands as an ordinance for conferring the Holy Ghost has a rich historical, scriptural, and theological foundation that predates Christ’s ministry. Through scripture and teachings from church leaders, we see the continuity of this sacred practice from ancient times to the present day. It serves as a vital link between God and His children, allowing for the transmission of spiritual gifts and authority that empower individuals to fulfill their divine potential.

As members of The Church of Jesus Christ of Latter-day Saints, we are encouraged to appreciate the depth and significance of this ordinance. By understanding its historical roots and theological implications, we can strengthen our testimonies and better appreciate the divine gifts available to us through the laying on of hands.

Gramps

Gramps,

By the grace of the atonement I was able to overcome a drug addiction a number of years ago. A disagreement that my wife and I have always had is that someone who is still involved in their addiction can still receive guidance or promptings from the Holy Spirit. My testimony is that they absolutely can because I have, and I don’t know of an addict that would ever make a change. I was also told in a subsequent Bishop interview that he believed that was the case as well, thanks in advance.

Danny

Answer

Danny,

Let me answer your unasked question: No, you should not be arguing with your wife over this matter. You have a testimony of what happened to you. That’s first-hand experience. If your wife wants to think differently, that’s her prerogative. Whether or not she agrees with you doesn’t change your experiences or testimony even one iota.

Even in our darkest hours the Holy Ghost can guide and direct us if we would but allow Him to do so.

President Russell M. Nelson said:

“When you reach up for the Lord’s power in your life with the same intensity that a drowning person has when grasping and gasping for air, power from Jesus Christ will be yours. When the Savior knows you truly want to reach up to Him–when He can feel that the greatest desire of your heart is to draw His power into your life–you will be led by the Holy Ghost to know exactly what you should do. When you spiritually stretch beyond anything you have ever done before, then His power will flow into you.”

For what it’s worth, I very much believe that the Holy Ghost can influence people even through their weaknesses. If such were not the case, we would all be lost. I also believe that illicit drug usage negatively impacts our ability to receive divine instruction, so I would never recommend that course. But your experience stands as a testimony to you of the power of the atonement, which is the love of God.

Gramps

Hallo Gramps,

Does the Trinity really reflect the existence of our Father (GODHEAD). I have come to view Jesus as our big brother, who is perfect and never as part of the ALMIGHTY, but a creation of Him. Could I be wrong?

Charles

Answer

Dear Charles,

The question is, what do you mean by the Trinity? There are various differing concepts among the various Christian sects. The term, Trinity, obviously relates to the Father, the Son and the Holy Ghost. The problem arises from the concepts men have of the nature of the three members of the Godhead.

The belief of The Church of Jesus Christ of Latter-day Saints, for instance, is that the Trinity comprises three separate and distinct individuals, one in purpose, but distinct in person. God the Father and His Son Jesus Christ are perfect men, with physical immortal bodies of flesh and bone, and of finite dimension.

God is omniscient in that He has all knowledge. As recorded in the Book of Mormon in 2 Nephi 9:20—

O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.

He is omnipotent, as is reflected in the D&C 1:38—

What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.

He is omnipresent by means of the presence of His Spirit and influence, but being corporeal in form His person of finite dimension is localized in space—

And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;

 

Which light proceedeth forth from the presence of God to fill the immensity of space–

 

The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things (D&C 88:11-13).

The Holy Ghost is also a person, but is a personage of spirit, not having a physical body, as other spirits acquire by being born into mortality. Thus, being a spirit, the Holy Spirit may enter into the bodies of mortals to testify of God the Father and His Son Jesus Christ, and to testify of all truth.

It is true, as you say, that Jesus is our big brother, in that He was the first born Son of God in the spirit world, and the only begotten Son of God in the flesh. Together with the Father and the Holy Ghost they form the trinity of the Godhead, each being a God. In fact, Jesus Christ is actually the God of the Old Testament, known to the prophets of those times by the name of Jehovah.

Gramps